Faith Like a Child

When I was a kid, I was selfish, and to make it worse, entitled. It's one thing to always want to get your way, but its worse when you believe you always deserve it. And then the worse kind of entitlement complex is the kind in which one is not aware of his entitlement complex, because that one is of course always entitled. And these are our children. Not only our children, but all children. Children learn quickly within the first months of their existence, that if they cry they will get what they want. It's funny to think that it may take a lifetime to beat out of them what we conditioned in them within the first few months of their life. As parents, we (we being human beings, not me and you, for I am not a parent, and this is not about parenting)spend 18 years (or more)unspoiling the child. Of course, the diaper must be changed, naps must be taken, food distributed, and of course babies have no other way to communicate to us their helplessness except to cry, but it does not take a way from the fact that babies learn to get what they want by crying and usually they get it, and once they're old enough we then have to deprogram of this. What a strange inconsistency this must seem to be to the toddler, who has heretofore, always been supplied his basic needs by employing the tool of crying, now he gets scolded for doing so, and is suddenly made to "go potty" on his own. We allow our kids to be selfish because they're helpless and clearly we have no choice, but we mistake the helplessness for innocence and the crying for polite requests instead of calling it (the crying) what it is; selfishness. Almost all kids struggle to share their toys, learn the word "mine" very quickly, and spend most of their first 3 years thinking the world revolves around them. And if we do nothing to discourage this behavior, they grow up to be entitled, winey, selfish adults. I always laugh when people talk about children as if they are saints. If kids were saints, you wouldn't need recess ladies, paddles, or bubble baths. When I was a child, I got kicked out of class my first day of Kindergarten for publicly making fun of another kid who peed his pants. In fourth grade, my first day at a new school, I was kicked out of class for laughing at a kid name Morgan. He was a boy. He had what I thought was a girl's name. You get the picture. These were not the worst things I ever did. The other things I did might put my pastoral position on the line if I mentioned them. The thing is, I wasn't the worst kid either. Some of you with children are thinking; "Yeah, tell me about it".
But children however have two redeeming qualities. They are worth emulating. These are the qualities of sincerity and faith. When a child says something, he means it. If he lies, its because he going to get in trouble. But if he tells you that you look ugly, its because you do. And if you tell a kid that the sky is pink, that elephants fly but only on Tuesday, and that the Cleveland Browns are going to win the Super Bowl she will without question believe you. So when Jesus takes a child and puts him on his knee, and tells the disciples that in order to receive the kingdom of God they must become "like one of these" He is obviously not telling them to be good. He is telling them to believe God, without doubting, the way that children believe everything their parents tell them. No matter how ridiculous something may seem to a skeptical adult, a child will never fail to believe it. No matter how ridiculous the thing is that God is asking us to do seems, the kind of person who will receive the kingdom of God is the kind of person who doesn't even give a thought to the ridiculous nature of the thing. In fact the thing is never ridiculous because in the mind of a "child" God would never ask us to do something ridiculous. If God says "I am for you", a child thinks, "He is for me".
Also, a child always means what they say. In may be inappropriate, but it is always sincere, without pretense or any impulse to manipulate. Sarcasm is not a vehicle employed by a child. Wittiness is not a virtue.
In conclusion, children are not innocent, but they are sincere, and they have tremendous faith. Therefore when Jesus tell us and His disciples that we must become like a child in order to inherit the Kingdom of God, he is not telling us to be innocent, but to be sincere, to mean what we say and to have tremendous faith.

Suffering and Salvation Part 2

The idea that I am about to write about has been written about well in many books. One of the more popular books being "Jesus Wants to Save Christians" by Rob Bell. This is the idea that throughout the Bible and Judeo-Christian history the people of God have been persecuted and rescued from persecution on such a regular basis that one can reasonably believe that persecution is a distinctive of being "the people of God"as well as a major theme of the Bible. From Egypt to Babylon; Persia to Rome; the Crusades to the Holocaust, to the present day persecutions of almost epidemic proportions, the "people of God" have suffered at the hands of the unjust. Indeed the symbol of our faith is the innocent Jesus, blessing His persecutors. Jesus' type is David who wrote a seemingly unending amount of Psalms asking God to deliver Him from his enemies. The Bible begins to come alive and really make sense when we put ourselves in the place of a persecuted people. With the lens of persecution on, books like
1 Peter, Philippians, 2 Timothy, James, and Revelation become surprisingly clear. Persecution is the world that the Biblical writers lived in. It's the framework from which Jewish people understand who they are. They see themselves as the persecuted people of God, awaiting their deliverer, Messiah. Paul, James, Peter and John were of course Jewish people operating in a Jewish framework. And we are part of the Jewish heritage. I assert that, given everything I have written so far, that we would be seriously lacking in our understanding of our faith, if we are lacking in our understanding of persecution, not only cognitively, but also experientially. Persecution is to the people of God what the Big Mac is to McDonald's. The New Testament is essentially the Apostles trying to understand and explain their Jewish religion in light of Jesus' being the crucified and Resurrected Messiah. Considering that suffering and persecution was the standard of their lives, (they all were martyred, with the possible exception of John) a suffering Messiah was perfectly in line with their experience. The New Testament is a rearticulation of the Jewish faith in light of Jesus' Messiahship, crucifixion, resurrection, ascension, and imminent return.
We claim that in Jesus we are the people of God, the church. I don't know if the Bible teaches that persecution teaches is a prerequisite for Christianity. I would doubt that because faith is the first prerequisite on our part. But if we find ourselves avoiding persecution at all costs, it is reasonable to check our faith. If we are in the world so much that we are actually of the world, the world will not hate us, and we will have no way to identify with our leader. (Jesus) The people of God have always been a threat to society, not in a violent or manipulative way, but society is threatened by a group of people committed to justice, righteousness, and Jesus. True dialogue must begin on what this looks like. For we cannot force persecution. As Peter says our suffering is not godly suffering if it is not "as a Christian". In other words, there is basic suffering that everyone experiences, and then there is persecution that comes from the hands of the same unjust opposition that crucified our Savior. We're not looking for it, or avoiding it. One is simply left to wonder: If I never suffer persecution, am I really a Christian? Am I really one of the people of God?

A Final Word About Prayer

I would encourage everyone to read my article about prayer. Some of you may see how long it is and think you really don't have time for that. Well this little post intends to sum up that huge article about prayer. But for those who would love to read the big article; be my guest.
The most confusing thing about prayer is defining what it actually is. At it's basic level, prayer really is simply communicating with God, whether it be spontaneous or liturgical. God hears both. But I do believe that it is a conscious effort; an entering into a holy place. It is not simply thinking about God or about God things. It is consciously recognizing yourself in the presence of God and talking to him about whatever. There is no set of rules about what we're allowed to pray about or pray for. We literally can talk to God about anything. But... we must not forget to remember that God's name is holy when we pray, that God is our daily provider, that we are nothing without Him. We must pray for His heavenly kingdom to invade the earth. We must pray that He would help us to be gracious and merciful like He is, and to keep us away from sin. This is what Jesus told the disciples to pray for when they said; Teach us to pray. I think we would do well to pay attention.
We tend to think of prayer as more than communicating with God. We tend to think of it as a way to get what we want. Some of us get discouraged when we don't get what we want and we start to doubt God, and others of us set up motifs like "God said yes. God said no. God said maybe." Not that this isn't helpful or true, but the request way of looking at prayer is limited. If we are upset that God hasn't "answered" our prayers we are revealing that are motives in prayer are misguided. We ought to pray as an act of relying on God, and showing that we trust him, being content with our circumstances before we ever enter the holy place. Prayer is all about showing God, and even ourselves that we recognize that we need Him and that He knows better than us. Not praying is communicating that we do not need God. Therefore, not praying is a lie. Praying is an opportunity to experience the special presence of God, and can do nothing but bring us closer to God in such a way that our circumstances become of little importance in comparison to knowing God.
There's a lot of general things there. Assuming that there are questions. Let the discussion begin.